link to Home page of 86-06 Edgerton Blvd, Jamaica, NY 11432-2937 - 718 575-3215
 
New York, USA
 
 
Sri Ramana Maharshi Sri Ramanasramam Arunachala Ashrama On-Line Bookstore
 
eLibrary
 
Periodicals
 
Site Map
Up to docs
 

Maharshi's Gospel

Silence and Solitude

Devotee: How then can we communicate our thoughts to one another?

Maharshi: That becomes necessary if the sense of duality exists...

Devotee: Why does not Bhagavan go about and preach the Truth to the people at large?

Maharshi: How do you know I am not doing it? Does preaching consist in mounting a platform and haranguing the people around? Preaching is simple communication of knowledge; it can really be done in silence only. What do you think of a man who listens to a sermon for an hour and goes away without having been impressed by it so as to change his life? Compare him with another, who sits in a holy presence and goes away after sometime with his outlook on life totally changed. Which is better, to preach loudly without effect or to sit silently sending out inner force?

Again, how does speech arise? There is abstract knowledge, whence arises the ego, which in turn gives rise to thought, and thought to the spoken word. So the word is the great-grandson of the original source. If the word can produce effect, judge for yourself, how much more powerful must be the preaching through silence! But people do not understand this simple, bare truth, the truth of their everyday, ever-present, eternal experience. This truth is that of the Self. Is there anyone unaware of the Self? But they do not like even to hear of this truth, whereas they are eager to know what lies beyond, about heaven, hell and reincarnation.

Because they love mystery and not the truth, religions cater to them so as eventually to bring them round to the Self. Whatever be the means adopted, you must at last return to the Self: so why not abide in the Self here and now? To be a spectator of, or to speculate about the other world, the Self is necessary; therefore, they are not different from the Self. Even the ignorant man when he sees the objects, sees only the Self.